Chuvash Religious Practices: Traditions and Their Transformation (Late 20th– Early 21st Century)

Cover Page

Cite item

Full Text

Abstract

The paper examines modern religious practices of two ethno-confessional groups of the Chuvash — Orthodox and unbaptized, shows the traditional forms of worship and their trans-formation at the turn of the century, determines the compliance of existing practices with the "norms" of the declared religious identity. The study showed that changes in religious prac-tices were manifested in the reduction in number of participants, in the reduction of rituals and the disappearance of a number of elements, in the festivization of the festive and ritual culture, the loss of the original meaning of religious rituals, but at the same time in the growth of activity of the Orthodox Chuvash in the formation of the sacred landscape of their villages and the performance of religious cult. For both groups, there is a discrepancy be-tween confessional identity and actual religious practices: among the Orthodox — in the form of Orthodox-pagan syncretism and dual faith, among the unbaptized — in the form of elements of Orthodox culture and participation in Orthodox rituals. They are caused by the instability of confessional "borders" due to religious conversion, and the transformation of ritual practices. The study is based on the author's field materials collected in Chuvash vil-lages in the Samara region, the Republics of Bashkortostan and Tatarstan, and the Chuvash Republic.

About the authors

E. A. Yagafova

Samara State Social and Pedagogical University

Author for correspondence.
Email: yagafova@yandex.ru

Doctor of Historical Sciences, Head of the Department of Philosophy, History, and Theory of World Culture and Art

Russian Federation, Samara

I. G. Petrov

Institute of Ethnological Studies named after R.G. Kuzeev, Ufa Scientific Center of RAS

Email: ipetrov62@yandex.ru

Candidate of Historical Sciences, Leading Researcher at the Department of Ethnography

Russian Federation, Ufa

References

  1. Radugin, A.A., Radugina, O.A. Postsekulyarizm — dukhovnoye osnovaniye epokhi postmodernizma [Post-secularism is the spiritual foundation of the era of postmodern-ism]. Vestnik VGU. Seriya: Filosofiya [Vestnik VSU. Series: Philosophy]. 2017, no. 1, pp. 156-164. (in Russian).
  2. Berger, P. Nedorabotannaya kontseptsiya [An unfinished concept]. Religioved-cheskiye issledovaniya [Religious Studies]. 2011, no. 3, pp. 103-109. (In Russian).
  3. Uzlaner, D.A. Kartografiya postsekulyarnogo [Cartography of the Post-Secular]. Gosudarstvo, religiya, tserkov' v Rossii i za rubezhom [State, Religion, Church in Russia and Abroad]. 2013, no. 1 (52), pp. 175-192. (In Russian).
  4. Habermas, J. Budushcheye chelovecheskoy prirody [The future of human nature]. Moskva: Izdatel'stvo «Ves' Mir», 2002. 144 p. (In Russian).
  5. Kyrlezhev A.I. Sekulyarizm i postsekulyarizm v Rossii i mire [Secularism and post-secularism in Russia and the world]. Gosudarstvo, religiya, tserkov' v Rossii i za rubezhom [State, religion, church in Russia and abroad]. 2013, no. 1 (52), pp. 161-174. (in Russian).
  6. Yagafova Ye. A. Prazdniki i obryady chuvashey na rubezhe XX–XXI vv. [Holidays and rituals of the Chuvash at the turn of the XX-XXI centuries]. Samara: SGSPU, 2016. 179 p.
  7. Agadzhanyan A., Rousselet K. (ed.). Prikhod i obshchina v sovremennom pra-voslavii: kornevaya sistema rossiyskoy religioznosti [Parish and community in modern Or-thodoxy: the root system of Russian religiosity]. Moscow: Ves’ Mir, 2011.368 p. (In Russian).

Supplementary files

Supplementary Files
Action
1. JATS XML

Copyright (c) 2025 Yagafova E.A., Petrov I.G.

Согласие на обработку персональных данных

 

Используя сайт https://journals.rcsi.science, я (далее – «Пользователь» или «Субъект персональных данных») даю согласие на обработку персональных данных на этом сайте (текст Согласия) и на обработку персональных данных с помощью сервиса «Яндекс.Метрика» (текст Согласия).