Christian discourse of the English series «Robin of Sherwood» (1984–1986) and its reflection in the modern literary internet space of Russia
- Authors: Shirokova M.A.1
-
Affiliations:
- Issue: No 11 (2023)
- Pages: 107-116
- Section: Articles
- URL: https://ogarev-online.ru/2454-0757/article/view/365884
- EDN: https://elibrary.ru/XIYFUM
- ID: 365884
Cite item
Full Text
Abstract
The subject of the study is the Christian discourse of the English TV series «Robin of Sherwood» (1984–1986). As a methodological basis for the scientific work, a philosophical-hermeneutic approach is used, presented, in particular, in the works of W. Dilthey, H.-G. Gadamer and M.M. Bakhtin. The most important structure of understanding is the principle of the «hermeneutic circle», which assumes that the text as a whole is understood through each of its parts, and the part through the whole. In addition, understanding arises in the process of «dialogical cognition», a dialogue between the author, as well as the text as a subject, and the reader (viewer). The content of the series «Robin of Sherwood» is analyzed in the specific historical conditions of the 1980s. This is a period of growing social and cultural protest caused in Europe and the United States by the policy of neoconservatism and the reduction of social guarantees. Many phenomena previously classified as counterculture are becoming fashionable and becoming mainstream, including the legacy of paganism, pre-Christian mysticism and mythology. The article shows that the creators of the series intended to present Robin Hood not only as a leader of social or national resistance, but also as a defender of the ancient pagan religion against the new, Christian. An analysis is given of episodes from the first two seasons of the film, which trace criticism of the Christian church as an institution, as well as specific monks and clergy. In the third season, the critical pathos towards the church practically disappears. However, the author comes to the conclusion that it is the first two seasons that demonstrate the development of the moral consciousness of the characters from pagan to Christian, and Christian discourse is present in the film text, perhaps contrary to the original intention of its creators. There is also a reception of the Christian discourse of the series in the Russian and, more broadly, Russian-language literary Internet space, which is reflected in discussions on relevant literary and historical forums, as well as in works of fan literature
About the authors
Marina Alekseevna Shirokova
Email: marina_shirokova_2014@mail.ru
ORCID iD: 0000-0002-8915-4326
References
Sherwood Forest 1. Сериал Robin оf Sherwood. Второй сезон. Злейший враг / The Greatest Enemy. URL: https://sherwood.clanbb.ru/viewtopic.php?id=169&p=2#p1985 (дата обращения: 05.11.2023). Sherwood Forest 2. Наше творчество на темы ROS. Один в Уикеме, или благодарность бывшего тамплиера. URL: https://sherwood.clanbb.ru/viewtopic.php?id=434 (дата обращения: 05.11.2023) Аристотель. О душе. М.: РИПОЛ классик, 2020. 260 с. Баллады о Робин Гуде. Под редакцией Н. Гумилева. Предисловие М. Горького. Пб.: Всемирная литература, 1919. 100 с. Бахтин М.М. Эстетика словесного творчества. М.: Искусство, 1986. 445 с. Гадамер Х.-Г. Истина и метод. М.: Прогресс, 1988. 704 с. Гадамер Х.-Г. Актуальность прекрасного. М.: Искусство, 1991. 367 с. Дильтей В. Собрание сочинений в 6 томах. Т. 4. Герменевтика и теория литературы. М.: Дом интеллектуальной книги, 2001. 538 с. Месяц С.В. Аристотель о природе цвета // Вестник ленинградского государственного университета им. Пушкина. 2013. Т. 2, №1. С. 28–39. Непомнящий В.С. Пушкин. Избранные работы 1960-х –1990-х гг.: в 2 т. Т. 1. Поэзия и судьба. М: «Жизнь и мысль», 2001. 496 с. Приказчикова Е.Е. Гротеск как предчувствие: рецепция культового английского сериала «Robin of Sherwood» (1984–1986) в российском литературном интернет-пространстве XXI века на примере образа сэра Гая Гизборна. // Уральский филологический вестник. 2020. №1. С. 130–150. Приказчикова Е.Е. Мифологический дискурс английского сериала «Робин из Шервуда» (1984–1986). // Сибирский филологический форум. 2022. С. 90–108. Робин из Шервуда. 1, 2 и 3 сезоны. URL: https://lordserials.net/zarubezhnye/390-robin-iz-shervuda-1984.html (дата обращения: 05.11.2023). Широкова М.А. Философские основания культурно-исторической концепции ранних славянофилов: автореферат дис. ... доктора философских наук: 24.00.01. Барнаул, АлтГУ, 2013. 43 с. Bernstein A. A retrospective of TV's Robin of Sherwood as Michael Praed & Jason Connery discuss their ties to Britain's cult prince of thieves. 2000. July 6. URL: http://www.robinofsherwood.org/E0N/E0N_20000706-In_The_Hood-part1.html (дата обращения: 05.11.2023) Jean Airey, Laurie Haldeman. Michael Praed – Legends of the Hooded Man. URL: http://www.fandomworld.net/ros/starlog1.html (дата обращения: 05.11.2023). Reedman J.P. Nothing's Forgotten. Nothing is ever forgotten. 35 years in the forest. 29 April 2019. URL: https://maryanneyarde.blogspot.com/2019/04/nothings-forgotten-nothing-is-ever_29.html (дата обращения: 05.11.2023) Richard Carpenter. Interview conducted and transcribed by Allen W. Wright. URL: https:www. boldoutlaw.com/robint/richcarp.html (дата обращения 05.11.2023) Richard Carpenter. Robin Hood. The good... and the bad. «CTV Times», 25 April 1983.URL: http://www.fandomworld.net/ros/ctvtimes.html (дата обращения 05.11.2023) . Robert Young Remembers THE SWORDS OF WAYLAND. URL: https://www.youtube.com/watch?v=NDK3fyTCjYk&t=103s (дата обращения: 05.11.2023). Robin Hood «Slammed» / Laurie Taylor, Bob Mullan. Uninvited Guests: The Intimate Secrets of Television and Radio. London, Chatto & Windus, 1986. 218 p. The Prophecy Fulfilled (ROBIN OF SHERWOOD). URL: https://www.youtube.com/watch?v=swKo21AsQMU&t=477s (дата обращения: 05.11.2023)
Supplementary files
